October 17, 2017
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The Trump Takeaway: It's Time to Pay Attention To Each Other's Realities

Since the election of Donald Trump, there’s been a frenetic search for the culprits. Blame the media! The elites! The polls! We assume, reassuringly but misguidedly, that the new political reality is the fault of everyone but ourselves.

By Rob WIJNBERG, De Correspondent


I could implore you to do one thing right now, my esteemed readers, it would be this: for goodness’ sake, don’t fall for the guilt-apportioning game the media’s opinion leaders have been playing in the aftermath of the US election.

Politics is a power struggle between people with vastly different ideas about what’s true, real and desirable. The differences spring from an endlessly complex interplay of factors: how you were brought up, whether you go to church, what clubs you belong to, what media you consume, who your friends are, what everyday experiences you have, and so on. And those experiences, in turn, are affected by an equally complex mix of factors: what color your skin is, what country you come from, what culture you grew up in, which values you hold dear, how much money you make, which problems you face, and so on.

All this informs your view of the world, which you use to attempt to make sense of reality. While reality itself does partly determine the meaning we assign to it, it doesn’t insist on any one specific meaning. So, while we all live in the same reality, we interpret it differently. Most of the time, the differences are negligible: at the day-to-day level, we agree sufficiently about most things. But some differences are radical. And that’s what politics is about.

One battle, one number, one winner

Politics is a colossal magnification of the differences in how we perceive the world around us. And an election is a simplified, brief magnification of that. In an election, time stops, and a complex, gradually evolving jumble of differences of opinion is frozen in a single statistical figure. Everything from hardcore racism to heartwarming humanism is boiled down at a single moment to one battle, one number, one winner.

And those results themselves, in turn, are immediately subjected to the social process of meaning-making: how true, real, and desirable are they? The result of this process, too, is infinitely varied. One person sees the demise of democracy; another sees its essence. One person sees a revolt taking place; somebody else sees a day like any other. One person sees an economic crisis rooted in class difference; the next sees a culture war rooted in a clash of moral values. One sees the sun coming back out; another sees a deep darkness falling.

The hazards of All-Explaining Finger-Pointing

In our media-dominated society, the meaning-making process is powerfully influenced by a professional class of opinion shapers: journalists, columnists, experts, politicians. It’s important to remember that the framework in which they operate – news items, talk show formats, columns, 140-character tweets – invites them to succumb to three all-too-human tendencies:

  1. Reductionism: Here’s One Big Theory that explains everything. (Works well on opinion pages and social media.)
  2. Polarization: Explanations aren’t gradual and overlapping – they’re opposed and mutually exclusive. (Works well on radio and TV talk shows.)
  3. Scapegoating: What went wrong, and who or what is to blame? (Works well in all media.)

We’re seeing a lot of all three as people scramble to explain the election results. A mishmash of Clear-Cut Explanations has been put forward, each contrasted with the Ideological Opponent’s rationale and pointing the finger at this or that Main Culprit.

There are the polls: If they hadn’t been so “utterly wrong,” more Clinton supporters would have shown up at the voting booth. The media: If they hadn’t given Trump all that “fact-free coverage,” he’d never have gotten so popular. The elites: If they weren’t so “out of touch,” ordinary people wouldn’t have voted for a charlatan. Social media: If they weren’t so “polarized,” people wouldn’t be living in bias-confirming “filter bubbles.” The Establishment: If Obama hadn’t “failed” and Clinton hadn’t been “aloof,” their polar opposite never would have risen to power. The masses: If they hadn’t been so “racist and stupid,” they wouldn’t have voted for an idiot. Politics: If the Republicans hadn’t “opportunistically” embraced Trump and the Democrats hadn’t thwarted Bernie Sanders “behind the scenes,” this never would have happened.

Three lessons for progressives

The problem with explanations like these is that, well, they’re reductionist, polarizing, and finger-pointing. They turn media realities into real realities, and isolated incidents into structural issues. Exceptions become rules. Differences become oppositions. Opinions become essences. Traits become groups. Factors become causes. Opponents become enemies.

Such explanations allow us the reassuring but misguided belief that politics is about Causes and Effects rather than an irreducible mess of factors. They produce an exaggerated and false sense of contrasts between people – the idea that everyone (except us and our Facebook friends) has gone crazy. And above all, they give us the misplaced idea that everything’s somebody else’s fault.

Don’t get me wrong: I’m not trying to normalize the situation. I’m not saying it won’t be bad, because it will be. People will suffer as a result of this election’s outcome. Just look at this long list of violent racist attacks on Americans of color committed the day after Trump’s win. People have every reason to be scared and angry.

inlandempireadvertising115-1But the biggest problem with reductionist, polarizing, finger-pointing explanations is that they make those of us who are comfortable – who are less likely to be affected initially – into passive observers. They position us at a distance from political reality. In this sense, scapegoating looks a lot like part of the political divide-and-conquer strategy that has taken hold in so many places. Every time we blame everything on [insert broad collective noun here], we lump people together (“them”), distance ourselves (“us”), and project all the world’s ills onto others.

Politics, the polls, the media, the elites, the masses – just about everyone who’s used these terms since November 9 has done so to mean everyone but themselves. But politics, the polls, the media, the elites, the masses – they’re us. This is our reality, too. So the question we should be asking isn’t what went wrong or who’s to blame, but what role we ourselves play in political reality – and what we can do to push it in the direction we want.

To all the progressives who, like me, woke up on November 9 with a nasty hangover, I’d say that now is a good time to let go of three errors in our thinking. First, we don’t have a corner on the facts. Second, we don’t have a corner on morality. And third, being right is something we have to earn. To put it more plainly, people who don’t share our worldview aren’t stupid. People who don’t share our worldview aren’t bad. And if they don’t share our worldview, the fault is at least half ours.

What Trump’s election calls on us to do – and I include myself here – is to become genuinely curious about each other and each other’s realities and to start a conversation about how we can make things better.

Because the main person who will profit from generalizations, polarization, and finger-pointing will be the man who’s about to become president because of them.